I am a bit of a political junkie. I love following the media coverage of the presidential campaign. The media is obsessively guessing, second-guessing, analyzing and editorializing – and I love it! But, seriously, sometimes I need to check myself. The amount of attention given to Iowa over the last few months only to have a difference of 8 votes between Romney and Santorum – inconclusive and inconsequential. And that’s just the reporting. It’s the guessing and speculation that takes up most of the time.
Mike Murphy, a Republican strategist gave a very funny illustration of the media on Meet the Press;
“The media is like a Jurassic Park dinosaur; 30 foot tall, huge teeth, and all due respect, not the biggest brain, and it follows movement. When it sees movement… Rick Santorum… it stomps over there.”
It’s so true… the media constantly makes a big deal about the latest and biggest. And I fall for it every time.
Marilynne Robinson’s wonderful article on the Bible in the New York Times last week was a great corrective. It is a great article all the way through, but in particular, it reminded me of how differently the Bible sees the world. She describes the Bible as a history of God’s movement through the most insignificant and marginal people. It is not filled with great movers and shakers. It is filled with ordinary, insignificant people, loved by a great God.
“Moments of the highest import pass among people who are so marginal that conventional history would not have noticed them: aliens, the enslaved, people themselves utterly unaware that their lives would have consequence. The great assumption of literary realism is that ordinary lives are invested with a kind of significance that justifies, or requires, its endless iterations of the commonplace, including, of course, crimes and passions and defeats, however minor these might seem in the world’s eyes. This assumption is by no means inevitable. Most cultures have written about demigods and kings and heroes. Whatever the deeper reasons for the realist fascination with the ordinary, it is generous even when it is cruel, simply in the fact of looking as directly as it can at people as they are and insisting that insensitivity or banality matters. The Old Testament prophets did this, too.”
That influence of that point of view on literature and culture cannot be underestimated as a corrective to the aggrandizement of the political and media landscape. The media is a harsh judge, that raises up and puts down for the most frivolous virtues. The Bible shows us a God who judges and shows mercy – the least of these.